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New Seeds of Contemplation, by Thomas Merton
Fee Download New Seeds of Contemplation, by Thomas Merton
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New Seeds of Comtemplation is one of Thomas Merton's most widely read and best loved books. Christians and non-Christians alike have joined in praising it as a notable successor in the meditative tradition of St. John of the Cross, the Cloud of Unknowing, and the medieval mystics, while others have compared Merton's reflections to those of Thoreau. New Seeds of Contemplation seeks to awaken the dormant inner depths of the spirit so long neglected by Western culture, to nurture a deeply contemplative and mystical dimension in our lives.
- Sales Rank: #10361 in Audible
- Published on: 2014-10-08
- Format: Unabridged
- Original language: English
- Running time: 538 minutes
Most helpful customer reviews
6 of 6 people found the following review helpful.
Not the original
By Linny
This is not the original book published in the 60s. This book was rewritten in the 70s. If you want to read this book DO NOT read the Preface or the Author's Note. I found it very discouraging and negative towards the author and the book itself. Understandably the Church has tried to distance itself from Merton because he accepted other types of contemplation such as Buddhism and Hinduism in his later life and works. He was very vocal of social injustice. I would have like to have read it in its original form.
7 of 7 people found the following review helpful.
No one finishes reading this book without undergoing a complete ...
By Al Braidwood
No one finishes reading this book without undergoing a complete overhaul of his/her spiritual escutcheon. This is a truly inspired book and the reader is time and again faced with parts of his/her life that calls for redemption and restoration. The book is one of a kind. I have never felt more challenged.
0 of 0 people found the following review helpful.
Soak in the Brine!
By Book Glutton
I would say that is Merton's best work, which is basically Seeds of Contemplation updated. Merton also explains the reason for the update in the beginning. Written while in solitude, it reflects personal change that he had to deal with. As John Henry Newman said, "To live is to change, and to be perfect is to have changed often." This, Merton had to do. This Merton suggests as the path for each of us. The book is a prayerful study about life and must be treated as such. Slowly, Merton instructs, clarifies and challenges us, chapter after chapter to focus on the real world we cannot see. He insists, "Every movement of my own natural appetite, even though my nature is good in itself, tends in one way or another to keep alive in me the illusion that is opposed to God's reality living within me." By themselves, the focus can only be on "the one I cannot be, the false-self in me, the person that God does not know." As the chapter heading says, we must "pray for our own discovery."
A great resource to accompany this book is given to us by James Finley, a former monk at Gethsemane at the time Merton was there, and from whom he received frequent Spiritual Direction. In his talks that come to us in the series, Thomas Merton's Path to the Palace of Nowhere, Finley gives first-hand knowledge of the value of Merton's instruction as well as a comprehensive plan and purpose of using such a book like this and the scope of what it entails, like a journal of thoughts: forming a meditative exercise taken from that which is derived from reading and reflecting on Merton’s words. What he's saying is: take a year to reflect on Merton's thought. Journal it as you go. Do it again the next year or so. Compare the journals and examine your new understanding derived from another reading. Keep doing this. You can spend a life-time with it! You can continue to grow with it! I believe the substance of what he offers here is found also in his book, Merton's Palace of Nowhere. I am not sure. I have bought the book, but have not spent much time with it yet.
Similarly, I mention that in the Introduction of the book Humility Of Heart by Father Cajetan Mary da Bergamo, it talks about the advantage of using any great book for two or three years as a meditation book. The human mind can be so distracted or unstable at times and can need more time than we imagine to be able to grasp great truths and ideas and integrate them practically into our everyday lives. The suggestion that two or three years spent with the works of a great Master, digesting it fully but little by little, should not seem out of the question. And so, I apply the advice given there to this work of Merton, that "We never get a proper hold of a great spiritual doctrine until we have lived in it and been saturated by it. The soul must soak in the brine until it has become wholly impregnated with its qualities." It is a good teaching from which we can all learn. Merton has provided the brine. We must soak in it.
In the Spiritual Life, the goal is always God: God possessing us and us possessing God. This means there's a lot in our lives that must undergo scrutiny. This means that there are things that should or must be eliminated. In the process, there are things that must be gained. This has to include sanctification, the path the saints travelled. Merton tells us, "for me, to be a saint is to be myself." That is a long path for most of us. Therefore, sanctity is "finding out who I am and of discovering my true self." So, to reach the point where we seek the ultimate goal of life, means to have or find and enter a complex path which Merton calls "Integrity" and explains, "In order to become myself I must cease to be what I always thought I wanted to be, and in order to find myself I must go out of myself, and in order to live I have to die," not much different from what Jesus tells us in the gospel, "For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life?" (Mt 16:25-26). All of this takes time! We must give it the time it deserves. Merton will teach us, slowly! He will give us the principles we need to live this out. The most significant gem that I have found in this book is under the heading of "Mental Prayer." It's worth making a copy of the few pages and carrying around with us. It's food and instruction that we can never tire of receiving. It's something that, even when we are sure what he is saying there, it is worth going back to many times throughout the year.
Maybe two or three years are not enough! Maybe there are things that each of us can find in this great work that we must spend a life with! That's what Finley suggests!
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